Four questions—two for Dr. Anderson, the medically trained historian and STS scholar, and two for Professor Anderson, the historian of medicine and anthropology—arise as I read Warwick Anderson's The Collectors of Lost Souls: Who speaks for natural history? Who speaks for the protein or prion? Who speaks for today's Fore? And who speaks for Asian Pacific science and technology studies, or (given Professor Anderson's two manifestos on the subject) is there a postcolonial in this text?
